Chaibasa, India – As the world celebrates Spain winning its second FIFA World Cup and the “GOATS” of football who headlined the month-long tournament, a remote Indian village has also joined in – albeit with an indigenous touch.
To coincide with the FIFA event, residents of Tirilbasa village in Chaibasa, a tribal-dominated district in eastern India’s Jharkhand state, organised a football tournament from July 14 to July 17, featuring teams from 64 nearby villages.
Recommended Stories
list of 4 itemsend of list
But the star attraction at the Rangila Star Tirilbasa tournament (“rangila” means “colourful” in Hindi), besides relatively handsome prize money, was a herd of goats to be handed as trophies to the best-performing teams.
The finals were played on Friday, with NCS Maudi beating Kumbaram 1-0, a dramatic prediction of what happened between Spain and Argentina two days later in New York.
NCS Maudi carried home prize money of 15,000 rupees ($156) and three male goats (locally known as “khassi” for their castration at a young age). Runners-up Kumbaram won 12,000 rupees ($125) and two khassis, while Kobra FC Nimdhi and Galubasa FC, the third and fourth rankers, won 9,000 rupees ($93) and one khassi each. There are also cash prizes for the man of the match, man of the series and the best goalkeeper, but they don’t get any khassi.
NCS Maudi’s captain Sachin Devam, whose team arrived on two-wheelers to play the game, told Al Jazeera he would have to arrange for an autorickshaw to carry the goats home, 10km (6 miles) away.
“It’s the first win for our team, and we are going to celebrate it with everyone in the village,” he said with a beaming smile. “It’s going to be a khassi picnic.”
‘Khassi important part of our culture’
This year was the fifth edition of the Rangila Star Tirilbasa tournament.
The organisers say they follow the FIFA rulebook and invite popular commentators and referees certified by the state football association to ensure compliance with the guidelines and “avoid fights as players can get aggressive on the field”.
But the rest of the setup is markedly different from the conventional game. Rather, it is adapted to the ancient tribal traditions of the Ho community, which is native to the Chaibasa region.
The Ho people, numbering a little more than a million across India, genetically belong to the Austroasiatic group and identify themselves as tribal (“aadivasi” in Hindi) people inhabiting the forests. The word “ho” in their language means “human” or “people” of the Kolhan region in Jharkhand, one of India’s poorest states despite being home to some of India’s biggest coal and mineral mines.
The Austroasiatic tribes such as Santhals, Ho and Munda organise their traditional, religious and sporting activities like a close-knit community. Football events are an opportunity to invite fellow tribal kin to celebrate their bond.
For the Ho people, no celebration is complete without the khassi. The animals are used for ceremonial sacrifices during religious events and rituals, and their meat is shared among the community members.
“Khassis are part of the prize as they are an important part of our culture. Their meat is tasty, and everyone loves good mutton. Most teams slaughter the goats, but some also keep them as livestock and trophy prize,” Manish Kudada, an 18-year-old player and one of the organisers of the tournament from Tirilbasa, told Al Jazeera.
Kudada has preserved the black khassi he won in another football tournament in February, but his friends joke that the goat is being fattened up for a feast. The khassi goats are prized for their meat quality. In Chaibasa, the goats can be spotted everywhere, especially during the weekly Tuesday markets, where a baby goat costs up to 8,000 rupees ($83).
“Without khassi, our celebrations are half-hearted. At weddings, even if the hosts serve double the amount of chicken and no khassi meat, it will upset the villagers,” Raj Keshri, goalkeeper for the Tirilbasa team and one of the organisers of the tournament, told Al Jazeera.
“We therefore decided to offer cash and goats as the prize. Players get to keep their money, but with the khassis, they also get to celebrate the victory with the entire village.”
The Ho practice what they call the Munda-Manki governance system, under which the hereditary head of a village upholds all social, legal and customary rights of the people. Their tribal codes and customs take precedence over the Indian government’s panchayat (village administration) and police systems.
The Rangila Star Tirilbasa tournament is conducted at the “ek munda” (“ek” means “one” in Hindi) level, which means that a team’s members must belong to the same village. Instead of 11 players, each team has nine, of which at least six must belong to the same village to qualify for the tournament. Organisers say the rule is strictly followed to reinforce a sense of unity among the players.
The rules of the game have also been modified. There is no offside, and players are free to score from anywhere on the field.
“This kind of match setup provides an opportunity for players like us from small villages who never get a chance to qualify in open tournaments which are dominated by seasoned players,” Sudarshan Tiu, who plays for Galubasa FC, told Al Jazeera.
Suvir Kumar Tanti, the commentator for the tournament, travels widely across the Kolhan region during the monsoon football season, when most male members return home for cultivation and agricultural festivals.
At the finals at Tirilbasa on Friday, his high-pitched, lyrical play-by-play commentary boomed through the loudspeaker, helping the spectators keep track of the fast-paced action on the football field.
“The Rangila Star tournament reflects the culture of the Ho community. And khassi goats as prizes make it even more unique. Very few tournaments in the region follow this and prefer to conduct events in a professional manner, with trophies and medals as rewards,” he told Al Jazeera.
The tournament offers entertainment for the villagers, who pour in and out of the grounds through the day, squatting by the sides of the field or finding a place on the trees.
Nearby, food stalls sell fried dough balls, potato chops, yellow peas, and hooch. Men sit in circles, taking a break in between the matches to drink “madia”, a fermented rice beer that locals say helps them stay cool in the hot and humid weather.
In the evenings after the matches, men also play a rooster-catching game, which spectators can bet their money on.
Keshri, goalkeeper for the Tirilbasa team, explains the spirit behind the tournament’s eccentric name: Rangila Star Tirilbasa.
“The name was chosen because it embodies the identity of our village. ‘Rangila’ [colourful] signifies our enthusiasm to do something unique while ‘Star’ represents talent. Through our football tournament, we hope Tirilbasa will become the ground for local talent.”
The tribal-dominated state of Jharkhand has been a sports powerhouse for decades. It has produced globally-awarded field hockey players and athletes, the most famous being India’s former cricket captain, Mahendra Singh Dhoni.
The state government helps local football and hockey clubs like Rangila Star with financial grants, resulting in the rise of some of football’s next generation of players. Many such clubs, including Rangila, also hold tournaments for female teams.
But until over a decade ago, Chaibasa was not on the sporting map.
Located among remote forests and hills, the district was cut off from mainland India due to the Maoist insurgency – a tribal-led armed revolt against the Indian state over large-scale felling of forests and selling of lands to private corporates for mining and related activities.
The government regained control of Chaibasa from Maoists only in 2011. Still, until last year, private vehicles avoided taking roads crossing the district at night. Commercial buses operated from 4am to 4pm, and the region remained on the government’s list of “sensitive areas”.
In March this year, India’s Home Minister Amit Shah declared the end of the armed Maoist rebellion after a series of top commanders were killed or arrested by the security forces in Jharkhand and the surrounding states, mainly Chhattisgarh.
As violence ebbed, Chaibasa turned into a busy town. Shops selling pizza, burgers and laptops, alongside offices and warehouses of mining companies extracting coal and iron ore, have come up. Christian missionary schools and colleges are dotted across the region, providing educational opportunities to tribal people.
Sporting activities are also thriving, with Chaibasa fast emerging as a football hot spot, producing players like female midfielder and forward Malati Munda.
Munda, who found national fame through local tournaments, ended up playing in league matches in Kolkata, the capital of neighbouring West Bengal state, where football is extremely popular.
“I had no coach to guide me or provide training. No one had even heard about me. After coming to Chaibasa town for higher studies, I met several brothers and sisters who taught me and improved my game,” Munda told Al Jazeera.
The weekly local tournaments gave Munda experience and skills to improve her game. They also brought rewards. “I have played at several such games where we won cash, and yes, khassi as well,” she said with a laugh.
Munda currently plays for the Home Guard paramilitary in Jharkhand’s capital city of Ranchi – a route many players from poorer families take to secure a government job in India.
Harish Hembram from Chaibasa began his career as a football content creator by covering local matches and uploading their videos on social media. His YouTube channel today has more than 211,000 subscribers, and livestreams key matches across Jharkhand.
“Football has always been popular in the villages, and many like me would attend matches at different venues. I started uploading the videos for fun for those fans who couldn’t attend. But soon the videos clocked high viewership, and I started my YouTube channel. Now organisers call me to cover their tournaments,” he told Al Jazeera.
Hembram said he earns about 20,000 rupees ($208) a month through his YouTube channel alone. He has moved to Ranchi, where he has also opened a sports shop selling football, jerseys, shoes and other accessories. Many players from Chaibasa visit his shop.
The grassroots football culture in Chaibasa defies the stereotype that India is not a football country.
Sandeep Menon, author of Sacred Grounds: A Journey Through People’s Football in India, says he has discovered and documented a football subculture across the country. He said while India does not figure prominently on the global football map, the love for the sport in the country is “unparalleled”.
“At the grassroots level, football is played with great interest across the country. And everyone has their own version of the game, to make it palatable and adaptable depending upon the availability of space, local geographical surroundings, weather and social conditions,” Menon told Al Jazeera.
Menon said hyper-local village tournaments like the Rangila Star Tirilbasa attract young players and provide them an opportunity for overnight fame. “There is a high emotional investment in playing for a village and representing it,” he said. “For some players, football becomes their identity and pride.”
